This is a treatise on the meaning of "The Sutra on Generating the Resolve to Become a Buddha." It was written by the famous early Indian shastra master and bodhisattva, Shramana Vasubandhu (ca 300 ce). In this text, Vasubandhu discourses on the causality behind the origination of the bodhisattva vow (bodhicitta) and on each of the six perfections through which that vow reaches its fruition in buddhahood.
This volume consists of 130 stories and short Dharma anecdotes selected from Nagarjuna's immense commentary on The Great Perfection of Wisdom Sutra (Mahaprajnaparamita-upadesa). Each story is "framed" by the inclusion of Nagarjuna's introductory and summarizing Dharma discussions which place the stories in the context of the Bodhisattva Path to buddhahood. The translation and story selection are by the American monk, Bhikshu Dharmamitra.
This is a very detailed commentary on the meaning of each stanza comprising Arya Nagarjuna's Bodhisambhara Shastra ("Treatise on the Provisions for Enlightenment") wherein Nagarjuna explains the essential prerequisites for achieving the enlightenment of a buddha and explains as well the most important practices to be undertaken by bodhisattvas.
This text is a translation of chapters 17-30 of Arya Nagarjuna's immense "Exegesis on the Great Perfection of Wisdom Sutra" (Mahaprajnaparamita-upadesa). It is a free-standing section of that commentary exclusively devoted to analyzing and explaining the various levels of practice of the bodhisattva's six perfections.
This is Tripitaka Master Paramartha's earliest (ca 550 ce) complete edition of The Ratnavali, one of Arya Nagarjuna's most important works. In its five 100-verse chapters, Nagarjuna presents both abstruse teachings and practical advice to lay and monastic practitioners while also describing in considerable detail the short-term and long-term terrains of the Bodhisattva Path.
This is The Bodhisambhara Shastra ("Treatise on the Provisions for Enlightenment"), written by Arya Nagarjuna, the early Indian monk (ca 2nd c.) who is one of the most famous figures in the history of Indian Mahayana Buddhism. This work describes the essential prerequisites for achieving the complete enlightenment of a buddha while also describing the most important practices to be undertaken by bodhisattvas.
This important text analyzes the moral theory of the seventh century Indian Mahayana master, Santideva, author of the well-known religious poem, the Bodhicaryavatara (Entering the Path of Enlightenment) as well as the significant, but relatively overlooked, Siksasamuccaya (Compendium of Teachings).
"The Six Gates to the Sublime" is a classic Buddhist meditation instruction manual explaining the six practices crucial to success in traditional Indian Buddhist breath-focused (anapana) meditation and calming-and-insight (samatha-vipasyana) meditation.
"The Essentials of Buddhist Meditation" is a classic Buddhist meditation instruction manual deeply rooted in the Indian Buddhist "calming-and-insight" meditation tradition.
In this volume, Bhikshu Dharmamitra presents his translations of the three earliest editions of Arya Nagarjuna's "Letter from a Friend" (Suhrllekha), a work on the layman's practice of the Buddhist path. This text was written by Nagarjuna in the form of a letter of spiritual counsel to the early Indian monarch, King Satakarni.
In this volume, Bhikshu Dharmamitra presents translations of three classic works on the bodhisattva vow (bodhicitta) authored by: The early Indian monastic eminence, Arya Nagarjuna (2nd c.); The Dhyana Master and Pureland Patriarch, Sheng'an Shixian (1686-1734); The Tang Dynasty literatus and prime minister, the Honorable Peixiu (797-870).
Anyone who is serious about Pure Land studies must have this title. Not only is this book one of the foundation texts used in China to begin and resurgence of Pure Land Buddhism from India, it is incredibly detailed for visual meditations to actually view the Pure Lands, Buddha's, and Bodhisattvas. Another key teaching point that expands this above the two normal Pure Land Shoter and Longer Sukhavativyuha Sutras is the basis of moral teachings to set up guidelines for sangha practice and foundations, almost like the Theravada Vinaya.
'Skilful Means' is the key principle of Mahayana, one of the great Buddhist traditions. First described in the Lotus Sutra, it originates in myths of the Buddha's compassionate plans for raising life from the ceaseless round of birth and death. His strategies or interventions are 'skilful means' - morally wholesome tricks devised for the purpose of enabling nirvana or enlightenment.
Dzong-ka-ba's The Essence of Eloquence is still considered so important to Tibetan Buddhists that the Dalai Lama keeps a copy with him wherever he goes. This book examines many fascinating points raised in six centuries of Tibetan and Mongolian commentary concerning the first two sections of this text: the Prologue, and the section on the Mind-Only School. By providing vivid detail, Jeffrey Hopkins reveals the liveliness of Tibetan scholastic controversies, showing the dynamism of thoughtful commentary and stimulating the reader's metaphysical imagination.
This volume collects Jay Garfield's essays on Madhyamaka, Yog-ac-ara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield's translation of Fundamental Wisdom of the Middle Way (OUP, 1995), a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
The Inner Science of Buddhist Practice contains translations of texts by two historically important Indian Buddhist scholars: Vasubhandhu's "Summary of the Five Heaps" and Sthiramati's commentary on Vasubandhu's root text. These works present the traditional Buddhist analysis of ordinary experience and provide rich resources for studying Buddhist and Western interpretations of the psychology of spiritual development.
This work is intended to the study of the Yogacara Buddhist philosophy together with its commentaries and notes for better comprehensibility of the contents of three edited and translated texts, namely, Alambanapariksavrtti of Dignaga; the vimsatika Vijnaptimatratasiddhih of Vasubandhu and Trisvabhavakarika of Vasubandhu.
Briefly, Schmithausen’s aim in his Alayavijnana is to identify the first passage in which the concept of alayavijnana was introduced. Schmithausen specifies two criteria for identifying such a passage: that the exegetical situation presented a problem that could not be addressed with the current models of consciousness, making it inevitable that a new form of consciousness had to be introduced; and that it seems plausible that the term alayavijnana would have been chosen for this new form of consciousness.
Harris, Ian Charles. The continuity of madhyamaka and yogadira in Indian Mahayana Buddhism. Leiden: E.J. Brill, 1991.