World Religions

  1. The Secret Teachings of All ages

    A classic since 1928, this masterly encyclopedia of ancient mythology, ritual, symbolism, and the arcane mysteries of the ages is available for the first time in a compact "reader's edition."

    Like no other book of the twentieth century, Manly P. Hall's legendary The Secret Teachings of All Ages is a codex to the ancient occult and esoteric traditions of the world. Students of hidden wisdom, ancient symbols, and arcane practices treasure Hall's magnum opus above all other works.

  2. Confucian Canon (Confucianism)

    Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius (Kǒng Fūzǐ, or K'ung-fu-tzu, lit. "Master Kong", 551–478 BC). It is a complex system of moral, social, political, philosophical, and quasi-religious thought that influenced the culture and history of East Asia. It might be considered a state religion of some East Asian countries, because of state promotion of Confucian philosophies.

  3. Glimses of World Religion

    Glimpses of World Religions explores the essential elements and teachings of the world's major religions: Hinduism, Islam, Christianity, Buddhism, Jainism, Sikhism, Zorastrianism, Judiasm, Confucianism, Taoism, Sufism and Shintoism. The book explains that one reality is expressed in innumerable ways through different religions and that each expression is as true as the other. All religions are nothing but milk in vessels of different shapes and forms.

  4. Yoga Vasishta Sara (Maha Ramayana)

    The Brihat (the great) Yoga Vasishta or Yoga Vasishta Maha Ramayana as it is also called, is a work of about 32,000 Sanskrit couplets, traditionally attributed to Valmiki, the author of Srimad Ramayana. It is a dialogue between Sage Vasishta and Sri Rama, during which Advaita (the doctrine of non-duality) in its pure form of ajatavada (theory of nonorigination) is expounded, with illustrative stories in between. This vast work was abridged some centuries ago by Abhinanda Pandita, a Kashmiri scholar, into 6,000 couplets, which go by the name of Laghu Yoga Vasishta.

  5. I am Unborn

    I am Unborn consists of notes taken during the meetings with Sri Nisargadatta Maharaj, by Mr. Damodar Lund, between Nov 1979 and Feb 1980, composed by Vijayendra Deshpande, edited by Pradeep Apte. The books is arranged as a question and answer in 54 chapters.

  6. I am That

    The forms around us, says Sri Nisargadatta Maharaj, are constituted of the five elements. They are transient, and in a state of perpetual flux. Also they are governed by the law of causation. All this applies to the body and the mind also, both of which are transient and subject to birth and death. We know that only by means of the bodily senses and the mind can the world beknown. As in the Kantian view, it is a correlate of the human knowing subject, and, therefore, has the fundamental structure of our way of knowing.

  7. The New Man

    The New Man By Maurice Nicoll. From the introduction: ALL sacred writings contain an outer and an inner meaning. Behind the literal words lies another range of meaning, another form of knowledge. According to an old−age tradition, Man once was in touch with this inner knowledge and inner meaning. There are many stories in the Old Testament which convey another knowledge, a meaning quite different from the literal sense of the words.

  8. Advaita Vedanta and Zen Buddhism

    This fascinating and innovative monograph explores the relationship between the philosophical underpinnings of Advaita Vedanta and Zen Buddhism and the experiential journey of spiritual practitioners. Taking the perspective of the questioning student, the author highlights the experiential deconstructive processes that are ignited when students' "everyday" dualistic thought structures are challenged by the non-dual nature of these teachings and practices.

  9. Consciousness and the Absolute

    Consciousness and the Absolute with the subtitle “The Final Talks of Sri Nisargadatta Maharaj” were recorded shortly before Nisargadatta’s death in 1981, and translated carefully to English with no changes. In a question and answer format the visitors and devotees accompanied the master during his final teachings.

  10. Jesus in India

    Jesus in India by Hadhrat Mirza Ghulam Ahmad of Qadian is one of the original sources of the controversial theory of Jesus’ visit to India. According to this book, first published in 1908, Jesus went to Kashmir and Tibet after deliverance from death on the cross. The author documents his theories through documents from Buddhist, Christian and Muslim sources. Much of this research is the foundations for later books and bestseller on the topic.

  11. The Ultimate Medicine

    The Ultimate Medicine by Nisargadatta Maharaj was compiled during the last year of Nisargadatta’s life. The Ultimate Medicine gives detailed, advanced and precise instruction for spiritual aspirants seeking powerful antidotes to unawareness. Nisargadatta Maharaj is an extraordinary teacher from the Tantra Nath lineage. His style is abrupt and provocative, he cuts to the core and wastes little effort on inessentials.

  12. The Holy Bible

    The Bible (from Greek τὰ βιβλία ta biblia "the books") is a collection of sacred scripture of both Judaism and Christianity. There is no single version; both the individual books (Biblical canon) and their order vary between denominations.

  13. Jainism

    Jainism (pronounced /ˈdʒeɪnɪzəm/, in Indian English /ˈdʒaɪnɪzəm/) is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state of supreme being is called Jina (Conqueror or Victor). Jainism is also referred to as Shraman (self-reliant) Dharma or the religion of Nirgantha (who does not have attachments and aversions) by ancient texts.

  14. The Nisargadatta Gita

    The Nisargadatta Gita by Pradeep Apte. From the intro:

    I came across a book ‘I Am That’ based on the talks of Sri Nisargadatta Maharaj. As I began going through it, I just couldn’t put it down, ‘This is dynamite!’ that’s the immediate feeling I had. I Then began preparing the text of ‘The Nisargadatta Gita’. In my life, so far, I had never met a living Guru, is my mere reading or studying of books of the teachings of all these great men of no avail? This last doubt was removed while I was editing the script of ‘I am Unborn’ where Sri Nisargadatta Maharaj answered this very question:

  15. The Qur'an

    The Qur’an is the religious text of Islam, also sometimes transliterated as Quran, Kuran, Koran, Qur’ān, Coran or al-Qur’ān. It is widely regarded as the finest piece of literature in the Arabic language. Muslims hold that the Qur’an is the verbal divine guidance and moral direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God.

  16. Religion

    “Religion is the set of beliefs, feelings, dogmas and practices that define the relations between human being and sacred or divinity. A given religion is defined by specific elements of a community of believers: dogmas, sacred books, rites, worship, sacrament, moral prescription, interdicts, organization. The majority of religions have developed starting from a revelation based on the exemplary history of a nation, of a prophet or a wise man who taught an ideal of life”.

  17. The Upanishads

    The Upanishads (Sanskrit: उपनिषद्, IAST:Upaniṣad, IPA: [upəniʂəd]) are philosophical texts of the Hindu religion. More than 200 are known, of which the first dozen or so, the oldest and most important, are variously referred to as the principal, main (mukhya) or old Upanishads.

  18. Tibetan Bon Tradition

    The ‘Bon’ religious tradition of Tibet is often misunderstood as just another branch or sect of Buddhism. Such misconceptions on the part of the average Westerner may easily be forgiven when one considers the ignorance of the average Tibetan about Bon religion. The historical predominance of Buddhism in all aspects of Tibetan political and social culture since the seventh century is responsible for such misconceptions. ‘Bonpos’, the followers of Bon religion had to endure centuries of persecution and social and political marginalization at the hands of the Buddhist majority.

  19. World Religions

    The subject of religion has as many beliefs, feelings, and perceptions around it as there are people on the planet. In a way, everyone has their own religion, even if they subscribe to a religion that many others do. This is because everyone has their own interpretations of the religion they subscribe to. If you were to ask followers of any given religion what their beliefs are, or what parts of the religion they agree or disagree with, they would all say something a little different from each other.

  20. Definition of Religion and Related Terms

    There are several problems in trying to make a definition of religion that is not overly vague and general, but that still is “inclusive enough” to not leave out any of the beliefs and practices that seem religious to most intelligent people. By their nature, religious beliefs tend to motivate other aspects of human behavior beyond those which would strictly be considered to be of religious concern.

  21. A Scientific Definition of Religion

    Religion is a collection of behavior that is only unified in our Western conception of it. It need not have a natural unity. There is no reason to assume, and good reason not to assume, that all religious behavior evolved together at the same time in response to a single shift in the environment. This article does not look at the religion as a uni- fied entity and seek a definition of its essence. Instead, it looks at what science needs to know in order to discover how and why religion came into existence as a human behavior.

  22. The Sociological Perspective on Religion

    Religion is one of the most powerful, deeply felt, and influential forces in
    human society. It has shaped people’s relationships with each other,
    influencing family, community, economic, and political life. Religious beliefs and values motivate human action, and religious groups organize their collective religious expressions. Religion is a significant aspect of social life, and the social dimension is an important part of religion.